WORLD STREET NEWS

  In the 1790s, in the heart of Bukusu land , a child named Mukite was born to Nameme , and he was the great-grandson of Wafulumbe of the Batilu clan . During this era, the Bukusu people faced relentless raids from the Bamia warriors , who looted cattle, burned homes, and left villages in ruins. One such raid claimed the lives of Mukite’s parents, forcing the surviving Bukusu to flee in three separate groups one to Port Victoria , another to Marachi , and the third to Ebukabalasi , where Mukite grew up. Mukite matured into a fearless warrior, and by 1822, fresh from his initiation, he began plotting a bold plan to reclaim the Bukusu's ancestral land and avenge the injustices they had endured. With the guidance of a seer and the rallying call of war drums, Mukite summoned the scattered Bukusu people who had been assimilated into other tribes. Once reunited, he trained them rigorously, built forts, forged weapons, and introduced innovative military tactics. One of Mukite’s brillian...

 T his is my message to The Alliance of the Sahel States made up of Burkina Faso , Niger and Mali that have withdrawn from the International Criminal Court (ICC),The three military-led West African nations say the ICC is being used as a " neo-colonialist repression " instrument. The Drums of Justice or the Chains of Control ? West Africa Speaks Out on the ICC” In the marketplaces of Accra , the courtyards of Lagos , and the town halls of Freetown , a single drumbeat is heard: “Justice must be blind, but it must not be deaf.” West African nations are increasingly voicing a collective concern — that the International Criminal Court (ICC), once hailed as the global watchdog of justice, is being wielded as a neo-colonialist cudgel . Across the region, the sentiment is raw and unmistakable. Leaders and citizens alike believe the ICC’s sword cuts unequally, falling hardest on African soil while sparing powerful nations. As the Nigerian proverb goes, “The axe forgets, but the t...

  Let me respectfully speak the truth today. It is evident that the political landscape in Bungoma County is undergoing significant shifts. Hon. Wycliffe Wafula Wangamati appears to be under considerable political pressure following strategic moves by Speaker Moses Masika Wetang'ula, E.G.H,MP , Initially, Hon. Didmus Barasa had indicated interest in contesting the Bungoma governorship under Ford Kenya Party . At the same time, Hon. Wycliffe Wafula Wangamati had been positioning himself to vie under UDA . However, Speaker Moses Masika Wetang'ula, E.G.H,MP reportedly advised Didmus Barasa to leave Ford Kenya and instead vie through UDA to block Hon. Wycliffe Wafula Wangamati and save bungoma county. In addition, Speaker Moses Masika Wetang'ula, E.G.H,MP is said to have encouraged his brother, Hon. Timothy Wanyonyi , to return to Bungoma and seek a direct ticket under ODM . Should the elections be contested across UDA, Ford Kenya, or ODM, Hon. Wycliffe Wafu...

1. The anger of a penis doesn't destroy the vagina. 2. There's no virgin in a maternity ward. 3. A child can play with it's mother's breasts but not with the father's testicles. 4. The man who marries a beautiful woman and the farmer who grows corn by the road side have the same problem. 5. When you see a woman sitting with her legs open, never tell her to close them, because u do not know her source of fresh air. 6. He who says that nothing lasts forever has never tried Hausa perfume. 7. The only woman who knows where her man is every night is a widow. 8.An erected penis has no conscience. 9. If u go to sleep with an itching anus, u are sure to wake up with smelly fingers. 10. The day a mosquito lands on your testicles is the day you will know there is a better way of resolving issues without using violence.

  In the wild, survival is not a choice it is a duty. The hyena in this picture, striding confidently with a liver clenched between its jaws, is not just a scavenger returning home with stolen spoils. It is a teacher, offering us a lesson that life whispers daily: survival belongs to those who adapt, seize opportunity, and make the best of what is left behind. A lion may roar the loudest, a leopard may strike with elegance, but it is the hyena that often endures when the dust settles. Why? Because it does not shy away from what others consider beneath them. It thrives on resilience, cunning, and the ability to wrest life from scraps. That liver in its mouth may have belonged to a stronger beast, now a “lost soul,” but in the end, it becomes the hyena’s strength. Life is no different. Not everyone begins with abundance. Some inherit broken pieces, others stumble upon leftovers. But the true survivors are those who bend pride, sharpen their instincts, and find sustenance where others...

  Here’s a glimpse into a pivotal moment in The Bukusu history, a tale of bravery, resistance, and the clash of cultures during colonial expansion. The story begins with Nubian soldiers , also known as the Uganda Rifles , and mercenaries preparing for an assault on The Bukusu in 1893. Leading this formidable force was Semei Kakungulu , a prominent chief of Busoga and commander of Baganda fighters . Kakungulu would later go on to establish the Abayudaya community in Uganda , which embraced Jewish practices. The tensions arose from a growing problem of desertion among porters traveling from the coast to Mumias . Many abandoned their caravans in Kavirondo ( Nyanza and Western regions ), lured by the abundant food supply. Some deserters fled with rifles, which were highly prized by local chiefs. As British administrator Mr. Spire noted, “Native chiefs loved to have gunmen in their entourage for prestige.” Bukusu chiefs even offered cattle in exchange for rifles, intensifying the i...

  This photo, captured in 1904, showcases the majestic slopes of Mt. Elgon in the background. These lands hold deep historical significance, marking the era of the Euro-Bukusu clashes that unfolded toward the end of the 19th century. Historical records trace the our people’s occupation of fortified villages, dating back to the time when clans migrated together in bands. These forts, known as Chingoba , were vital during periods of intense warfare, cattle raids, and slave raids by neighboring groups such as the Kalenjin , Iteso , Maasai , and even Arab-Swahili slave traders . Among the renowned forts were Lumboka and Chetambe , which became symbols of resistance and strength. Breaching the walls of Chetambe required dozens of skilled warriors for weeks, showcasing the strategic brilliance of our people. These forts stood as bastions of safety and unity during turbulent times. Notable Forts: Kibabii - Mayanja Forts : Located about 2 km from Kibabii Mission , overlooking the Namaw...

  Before 1963, Western Province and Nyanza Province were part of a single province. During most of the colonial era , up until 1956, what we now call Western Province was one district with its headquarters located in Kakamega . From 1956 to 1963, Bungoma District and the northern areas of what is now Busia District were known as Elgon Nyanza District , with Bungoma serving as the administrative center. Interestingly, before 1959, Bungoma District had only four locations: Malakisi (split into North and South Malakisi), Kimilili (including Kimilili, Bokoli , and Ndivisi ), Elgon , and South Bukusu (later divided into East and West Bukusu ). South Bukusu was originally called South Kitosh before 1952. And before 1927, Malakisi, Kimilili, and Elgon were collectively referred to as North Kitosh , all under the leadership of a single chief.

In the wild, we’re taught that the aligator rules the waters and the jaguar commands the land. But life ignores neat borders— today, the hunter becomes the hunted , and certainty is renamed surprise. A jaguar capturing a aligator proves that survival is never guaranteed. Strength shifts, roles change, and the impossible bows to timing, courage, and readiness. The “untouchable” can be touched; the “unlikely” can break through. We think some people, businesses, or systems can’t be challenged. Yet just like the aligator in the jaguar's paws, even giants stumble when they underestimate the quiet edge of patience and boldness. African Proverb : “ The lion does not turn around when a small dog barks .” African Proverb: “ When the roots are deep, there is no reason to fear the wind .” Moral: Power isn’t permanent—preparation and adaptability win. Don’t worship titles; study timing. Stay ready, not comfortable, because today’s advantage can become tomorrow’s weakness.

  In Bukusu culture , virginity was highly valued, earning a girl’s grandmother an extra cow and goat during marriage negotiations . Pre-marital sex or pregnancy was considered taboo, with elder women conducting virginity tests to ensure that sexuality was reserved for procreation the cornerstone of marriage in Bukusu clans . Physical traits also played a significant role in bride price discussions. A lady with a gap between her teeth ( Embanya ) was treasured due to her rarity, often warranting an extra cow for her family. Similarly, a light-skinned girl could prolong negotiations as her family claimed additional compensation for raising her well. Birth order influenced bride wealth too: firstborn daughters symbolized the family’s initial joy and pain, while last-born daughters ( Mutua ) represented unity among parents. The most prized girl? The only daughter among brothers, cherished by her father to the point where men would shed tears to marry her. Fatherhood outside of marri...

  A Blood Moon occurs during a total lunar eclipse, when the Earth moves directly between the Sun and the Moon. Instead of going completely dark, the Moon takes on a reddish hue — hence the name "Blood Moon." Scientific Cause - Earth’s shadow falls on the Moon, blocking direct sunlight. - Sunlight filters through Earth’s atmosphere, scattering shorter blue wavelengths and allowing longer red wavelengths to reach the Moon. - The result: a glowing red or copper-colored Moon. Cultural & Spiritual Significance Across cultures, Blood Moons have been seen as: - Ominous signs — ancient Incas believed a jaguar was attacking the Moon. - Spiritual portals — some traditions view it as a time for transformation, release, and renewal. - Biblical prophecy — referenced in the Book of Joel and Revelation as a sign of divine events. While there's no physical danger, some people report: - Sleep disturbances - Mood shifts - Heightened intuition or emotional sensitivity. Upcoming Bloo...

  Hunting in Babukusu society Hunting among our people was traditionally an informal activity, primarily undertaken by men. It often began with one man initiating the chase, followed by others joining in with distinctive screams to form a hunting party . Tracking animals involved tracing footprints, often aided by specially trained hunting dogs . One common method of hunting relied on traps called " lurimba ," crafted from woven reeds to create a net-like structure. After identifying an animal’s hideout and predicting its escape route, the trap would be strategically placed along its path. Hunters would then ambush the prey, driving it toward the trap where it was killed using spears, clubs, or knives. This technique was mainly used for smaller animals such as hares , rabbits , antelopes , and porcupines . For larger animals like elephants and buffalos , hunters employed a different strategy. A ditch was dug along the animal’s expected path and camouflaged with vegetation t...

  Masinde Muliro Today we dive into Kenya's political history with this fascinating timeline of Bukusu leadership and key events. In 1957, Masinde Muliro , a 35-year-old university-educated teacher from Bukusu, triumphed in the first elections for African representatives, winning the Nyanza North constituency . This area, which later became Western Province , saw Muliro defeat notable opponents like Wycliffe Awori (Samia), Christopher Siganga , and J.D. Otiende (Maragoli). By 1958, North Nyanza was split into Elgon Nyanza (Bukusu, Samia, Khayo, Marachi, Sabaot) and North Nyanza. During the KANU-KADU coalition government (1962–1963), Muliro served as a minister but lost his communications portfolio. Efforts to make Kitale the capital of Western Province failed. In the independence elections, Muliro strategically contested and won the Trans-Nzoia constituency for KADU. William Wamalwa , also Bukusu, won the Senate seat for KADU. Bungoma District , home to Bukusu and Sabaot Kale...