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  Revolution shall come without Raila Odinga . It is a new done. When the heart is seduced, the mind is deceived, and when the mind is deceived, the hand is enslaved. When the hand is enslaved, the nation collapses, beautifully. Very few people can realize this spiritual patterns. May God bless my HERO Raila Odinga I loved you; Kenyans loved you, but God loved you more and it is a reason why He made you to be who you were. Tengeneza barara zetu mbele baba. Salimia masinde muliro,Elijah Masinde,Michael Kijana Wamalwa,Maina wanalukake,Israel Khaoya,My dad Lawrence Sifuna OMUMUTILU,Mukite owa Wanameme OMUMUTILI the hero like you and lastly my late prophet, uncle Walumoli OMUBUYA.

The majestic slopes of Mt. Elgon



 
This photo, captured in 1904, showcases the majestic slopes of Mt. Elgon in the background. These lands hold deep historical significance, marking the era of the Euro-Bukusu clashes that unfolded toward the end of the 19th century. Historical records trace the our people’s occupation of fortified villages, dating back to the time when clans migrated together in bands. These forts, known as Chingoba, were vital during periods of intense warfare, cattle raids, and slave raids by neighboring groups such as the Kalenjin, Iteso, Maasai, and even Arab-Swahili slave traders.

Among the renowned forts were Lumboka and Chetambe, which became symbols of resistance and strength. Breaching the walls of Chetambe required dozens of skilled warriors for weeks, showcasing the strategic brilliance of our people. These forts stood as bastions of safety and unity during turbulent times.
Notable Forts:
Kibabii - Mayanja Forts: Located about 2 km from Kibabii Mission, overlooking the Namawanga River feeding into the Khalaba River. Led by Nachana and Nabutola.
Bokoli - Kimilili Forts: Including Songai, Masaakha, and Makheti Forts, headed by Nambu, Omukwangwa.
Bungoma - Mabanga Forts, Kunywa - Lukhome Forts and Kimalewa - Teremi Forts.
These historic sites remind us of the resilience and ingenuity of the Bukusu people in the face of adversity. Let’s celebrate and honor this rich heritage.

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SOCIAL AND EQUALITY TO ALL

SOCIAL AND EQUALITY TO ALL
My main agenda is adopting a Gramscian theoretical framework, the five parts of this volume focus on the various ways in which the political is discursively and materially realized in its dialogic co-constructions within the media, the economy, culture and identity, affect, and education. We focus at examining the power instantiations of sociolinguistic and semiotic practices in society from a variety of critical perspectives, this blog focus at how applied political linguists globally is responding to, and challenge, current discourses of issues such as militarism, nationalism, Islamophobia, sexism, racism and the free market, and suggests future directions. No peace, no unity, no coexistence hence all becomes vanity...! It's why the world is oval.