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  Revolution shall come without Raila Odinga . It is a new done. When the heart is seduced, the mind is deceived, and when the mind is deceived, the hand is enslaved. When the hand is enslaved, the nation collapses, beautifully. Very few people can realize this spiritual patterns. May God bless my HERO Raila Odinga I loved you; Kenyans loved you, but God loved you more and it is a reason why He made you to be who you were. Tengeneza barara zetu mbele baba. Salimia masinde muliro,Elijah Masinde,Michael Kijana Wamalwa,Maina wanalukake,Israel Khaoya,My dad Lawrence Sifuna OMUMUTILU,Mukite owa Wanameme OMUMUTILI the hero like you and lastly my late prophet, uncle Walumoli OMUBUYA.

The Tale of Etalang'i the Lion



   In the wide golden plains of the Sitikho location,milo sublocation near mount Elgon, there lived a lion named Etalang'i. He was known for his heart of a lion — fearless and noble. But Etalang'i also had wisdom beyond his years.

One season, a great drought fell upon the land. Food was scarce, and every beast fought for the lion’s share of what little remained.

Etalang'i, though mighty, knew that even the lion must stoop to drink. He humbled himself and approached the antelope herds, proposing peace until the rains returned. “The lion and the antelope walk together,” he said, and so it was.

But not everyone agreed. A sly jackal whispered to the others, “Etalang'i

 is growing weak — a lion in a sheep’s skin.” The hyenas laughed and barked at him from a distance. Etalang'ionly smiled. “A lion does not turn around when a small dog barks,” he murmured, keeping his dignity.

One day, a foolish young warthog wandered into Etalang'i den while he slept. The elders warned him, “Do not wake a sleeping lion,” but he ignored them and kicked dust in Etalang'i’s face. The roar that followed shook the plains, scattering every creature within earshot.

When the rains finally came, a wandering traveler asked Etalang'i why he had risked peace with the antelope instead of hunting them during the drought. Etalang'i replied, “Better to live one day as a lion than a hundred years as a sheep. I chose to lead with courage, not hunger.”

He then added, “Remember this: Until the lion learns to speak, the tale will glorify the hunter.Tell my story truthfully, for peace is also a kind of bravery.”

Years later, when war threatened the savannah, Etalang'i rallied the herds and packs alike. With him at the front, the animals charged like a storm. As an old zebra watching from the hilltop put it: “An army of sheep led by a lion will defeat an army of lions led by a sheep.”

And so, Etalang'i’s name lived on — not just as a king, but as a leader whose roar was matched only by his wisdom.

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SOCIAL AND EQUALITY TO ALL

SOCIAL AND EQUALITY TO ALL
My main agenda is adopting a Gramscian theoretical framework, the five parts of this volume focus on the various ways in which the political is discursively and materially realized in its dialogic co-constructions within the media, the economy, culture and identity, affect, and education. We focus at examining the power instantiations of sociolinguistic and semiotic practices in society from a variety of critical perspectives, this blog focus at how applied political linguists globally is responding to, and challenge, current discourses of issues such as militarism, nationalism, Islamophobia, sexism, racism and the free market, and suggests future directions. No peace, no unity, no coexistence hence all becomes vanity...! It's why the world is oval.