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  Revolution shall come without Raila Odinga . It is a new done. When the heart is seduced, the mind is deceived, and when the mind is deceived, the hand is enslaved. When the hand is enslaved, the nation collapses, beautifully. Very few people can realize this spiritual patterns. May God bless my HERO Raila Odinga I loved you; Kenyans loved you, but God loved you more and it is a reason why He made you to be who you were. Tengeneza barara zetu mbele baba. Salimia masinde muliro,Elijah Masinde,Michael Kijana Wamalwa,Maina wanalukake,Israel Khaoya,My dad Lawrence Sifuna OMUMUTILU,Mukite owa Wanameme OMUMUTILI the hero like you and lastly my late prophet, uncle Walumoli OMUBUYA.

Bukusu culture, virginity and marriage

 


In Bukusu culture, virginity was highly valued, earning a girl’s grandmother an extra cow and goat during marriage negotiations. Pre-marital sex or pregnancy was considered taboo, with elder women conducting virginity tests to ensure that sexuality was reserved for procreation the cornerstone of marriage in Bukusu clans.

Physical traits also played a significant role in bride price discussions. A lady with a gap between her teeth (Embanya) was treasured due to her rarity, often warranting an extra cow for her family. Similarly, a light-skinned girl could prolong negotiations as her family claimed additional compensation for raising her well. Birth order influenced bride wealth too: firstborn daughters symbolized the family’s initial joy and pain, while last-born daughters (Mutua) represented unity among parents. The most prized girl? The only daughter among brothers, cherished by her father to the point where men would shed tears to marry her.
Fatherhood outside of marriage came with its own costs. If a man fathered a child out of wedlock (MwanawaSimba), he owed three cows to the woman’s family for a boy and two for a girl. The three cows for a boy symbolized important cultural milestones: Khukwisiasituru and Likhoni the animal slaughtered during his circumcision ceremony.
Hardworking women were considered the pride of their families. During marriage negotiations, her contributions were highlightedher farm produce, her chickens, and more demonstrating her value as a source of wealth. This often led to higher bride prices as her labor was seen as an asset to her future husband’s household. Similarly, if a girl was an only child (Omwana we Lukosi), her family demanded more due to the special love and treatment she received.

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SOCIAL AND EQUALITY TO ALL

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My main agenda is adopting a Gramscian theoretical framework, the five parts of this volume focus on the various ways in which the political is discursively and materially realized in its dialogic co-constructions within the media, the economy, culture and identity, affect, and education. We focus at examining the power instantiations of sociolinguistic and semiotic practices in society from a variety of critical perspectives, this blog focus at how applied political linguists globally is responding to, and challenge, current discourses of issues such as militarism, nationalism, Islamophobia, sexism, racism and the free market, and suggests future directions. No peace, no unity, no coexistence hence all becomes vanity...! It's why the world is oval.