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  Revolution shall come without Raila Odinga . It is a new done. When the heart is seduced, the mind is deceived, and when the mind is deceived, the hand is enslaved. When the hand is enslaved, the nation collapses, beautifully. Very few people can realize this spiritual patterns. May God bless my HERO Raila Odinga I loved you; Kenyans loved you, but God loved you more and it is a reason why He made you to be who you were. Tengeneza barara zetu mbele baba. Salimia masinde muliro,Elijah Masinde,Michael Kijana Wamalwa,Maina wanalukake,Israel Khaoya,My dad Lawrence Sifuna OMUMUTILU,Mukite owa Wanameme OMUMUTILI the hero like you and lastly my late prophet, uncle Walumoli OMUBUYA.

Hunting in Babukusu society

 

Hunting in Babukusu society

Hunting among our people was traditionally an informal activity, primarily undertaken by men. It often began with one man initiating the chase, followed by others
joining in with distinctive screams to form a hunting party. Tracking animals involved tracing footprints, often aided by specially trained hunting dogs. One common method of hunting relied on traps called "lurimba," crafted from woven reeds to create a net-like structure.

After identifying an animal’s hideout and predicting its escape route, the trap would be strategically placed along its path. Hunters would then ambush the prey, driving it toward the trap where it was killed using spears, clubs, or knives. This technique was mainly used for smaller animals such as hares, rabbits, antelopes, and porcupines. For larger animals like elephants and buffalos, hunters employed a different strategy. A ditch was dug along the animal’s expected path and camouflaged with vegetation to blend into the surroundings. Once the prey fell into the hidden ditch, hunters would rush in to finish the task. Hunting in Babukusu society was typically conducted in the middle of the year, coinciding with the off-farm period in the pre-colonial agricultural cycle. This timing not only aligned with reduced farming activities but also served to protect crops from potential damage caused by wildlife.
The significance of hunting extended beyond mere survival. Game meat provided essential protein for the community, while animal skins were repurposed as sleeping mats and clothing. Hunting was more than a skill; it was a vital aspect of Babukusu culture, blending practicality with tradition.

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SOCIAL AND EQUALITY TO ALL

SOCIAL AND EQUALITY TO ALL
My main agenda is adopting a Gramscian theoretical framework, the five parts of this volume focus on the various ways in which the political is discursively and materially realized in its dialogic co-constructions within the media, the economy, culture and identity, affect, and education. We focus at examining the power instantiations of sociolinguistic and semiotic practices in society from a variety of critical perspectives, this blog focus at how applied political linguists globally is responding to, and challenge, current discourses of issues such as militarism, nationalism, Islamophobia, sexism, racism and the free market, and suggests future directions. No peace, no unity, no coexistence hence all becomes vanity...! It's why the world is oval.